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Alethes.net

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academia

Alice in Academia

(Alice walks past a grand yet imposing university building, a quiet confusion settling over her. Knowledge feels locked away. The experts know things she doesn’t. She hears claims that shape the world—about health, the climate, society—but when she tries to understand them, she finds only barriers. It is as if they are guarding something…

A breeze stirs. A figure steps forward from the shadows, an old man in a simple robe, eyes wise and knowing. He smiles.)

Old man: You are right to wonder. Knowledge should not be kept behind walls. But it was not always this way.

Alice: Who are you?

Old man: A seeker of truth. Long ago, I founded a place where knowledge was not meant to be hidden, but revealed. A place where knowledge was not a tool of power, but a result of asking the right questions.

Alice: (hesitant) You founded… a university?

Old man: Not a university as you know it. It was called Ἀκαδημία (Academia). And do you know after whom it was named?

Alice: No.

Old man: A man called Academus. He was not a ruler, nor a scholar, but he did something great—he revealed a secret.

Alice: What secret?

Old man: Theseus, the King of Athens, had abducted a child—Helen—long before she became the cause of the Trojan war. Theseus hid Helen away within his domain, in the stronghold of Aphidnae, intending to keep her until she was old enough to marry. But Academus, an ordinary Athenian, did not keep the king’s secret. He told her brothers where the child was, and by revealing this, he saved Athens from destruction.

Alice: He betrayed the king?

Old man: He did. But he was loyal to the truth.

(Alice looks at him closely now, realization dawning.)

Alice: …You are Plato, aren’t you?

Plato: (smiling) At your service.

Alice: And you built the Academy on the land of Academus because…

Plato: Because knowledge should reveal, not conceal. My Academy was meant to un-cover, to seek a-letheia (ἀλήθεια), literally, ‘un-forgetting’ or ‘un-concealment.’ The word comes from lēthē (λήθη), meaning ‘forgetfulness’ or ‘hiddenness,’ with the prefix a- (ἀ-) meaning ‘not.’

So, aletheia is not just ‘truth’ in the modern sense—which is often more akin to doxa (δόξα), or to correctness (orthotēs). Aletheia is the act of bringing something into the light, making the unknown—and the repressed—known.

Alice: But that’s not how universities are now. They feel… closed. Controlled.

Plato: Because they have been taken over. They no longer stand apart from power; they serve it.

Alice: So instead of being like Academus, revealing what’s hidden, modern academia protects it?

Plato: Yes. Academics are not supposed to betray the rulers—they keep their secrets.

Alice: Then where does truth come from now?

(Plato’s eyes gleam, and he steps back into the wind.)

Plato: From those who still dare to uncover it.

(Alice stands alone, the wind whispering around her. The great halls of the university look different now, less like temples of wisdom and more like walls keeping something—or someone—inside.)

Bitcoin and academia

Paul Krugman once said to Bernard Lietaer, a monetary theorist and one of the architects of the euro, that he should ‘never touch the money system’ because he would kill himself academically. This statement is akin to ‘never question God’ in the academic environment of the middle ages.

Indeed, Bitcoin is relevant to academia because it changes the truth about money, and academics, like the priests of the past, are an authority over truth. It was academic research funded with ‘money’, for instance, that declared the truth of a pandemic. It is academics who decide if something is to be called ‘money’ or a ‘deadly virus’. 

The original Academy was founded by Plato in an olive grove that was a sanctuary of Athena. Its purpose was to train the philosopher kings that would govern his ideal society. Plato didn’t want plain politicians or kings who were only interested in the truth for political ends.  However, Plato’s Academy gave us Aristotle, who was a tutor and advisor to Alexander the Great, and the rest is history.

Still, academics try to remain distant from politics. It was not academics who locked us up in our homes, forced us to wear masks and tried to vaccinate our children. They simply published some research papers saying that there was a dangerous virus in the air, and then politicians implemented the respective policy in their respective polis.

In principle, academics do not tell others what to do. They simply tell you what’s true from their ivory tower, and then you can do what you like. However, if they tell you that you may die from X, then they are effectively telling you that you should avoid X. Truth and morality are interrelated like that. Indeed, in the days of Plato and Aristotle, people saw little difference between being wrong in terms of knowledge and being a bad person. Similarly, if you do not believe in the existence of the dangerous virus, then you are probably both contagious and a contemptible person who does not care about others.

Bitcoin is sometimes called apolitical money. I think this is true in the same way gold is ‘apolitical money’. Neither Bitcoin nor gold care whether we die or live. They simply exist in physical reality or in the Platonic reality of numbers. However, bitcoiners can get so excited that we develop the same ambivalence Plato had about politics and morality. 

For example, some bitcoiners say that Bitcoin serves the ‘Goddess of Wisdom’ (presumably Athena), that Bitcoin has a superior ‘digital energy’ and, therefore, that you morally and physically ought to buy it. You could make the same argument about gold in relation to fiat ‘money’. However, these arguments are pseudoscientific and moralistic, unless you can demonstrate the existence of monetary energy and the Goddess of Wisdom. 

Sometimes bitcoiners dream of building a citadel that separates them from the city in a way that reminds me of the Academy. However, I think that we need to learn from the cities of the past to avoid repeating their mistakes. This is where the ideal of a pure and unbiased science comes in. This is the ideal I am aiming for with my work and this website.

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